The construction of the Ark

Do we need to think about the dimensions and construction of Noah's Ark? Will they affect our Biblical thinking and understanding of the Inerrancy of Scripture? Do the instructions to the barge-builder have any bearing on doctrines contained in the Word of God?

Whose initiative?

The whole sequence of events in The Bible, Genesis chapters 6 to 9 illustrates one of the most important lessons for mankind to-day: the recognition of God's Sovereignty and the acceptance of our (man's) responsibility. Both are vital to the happy relationship between the creature and the Creator. Never does God's Sovereignty negate my responsibility, nor should my sense of responsibility override His sovereign Will for my life. One well-known Bible teacher has compared these two truths with railway lines. If they remain parallel and in the correct relationship, all is well if divergence or convergence occurs, it's a recipe for disaster!

God decided that the end of mankind must come, HE chose the timing and picked His servant from an estimated three billion people alive at the time. HE calculated how long it would take Noah to fell the trees, prepare the lumber and construct the vessel on the stocks. It still left time for Noah to continue to preach righteousness in public, while his sons continued with the work.

HE tested the faith of His servant before the arrival of his first-born, Japheth in 1556 AM (Anno mundi - The Year of the World). Noah may have had to wait another twenty years or so before the three sons were fit for such heavy labour. Shem was born two years later in 1558 AM. For most of this period, he could consult with Lamech, who did not see the last five years of shipbuilding, and Methuselah, who died in the Year of the Flood .

What materials were needed?

There is no mention of metal in these chapters: wood dominates the scene. The Hebrew word gophar may indicate hand-tooled timber but the Rabbis are not agreed upon this rendering. It certainly wasn't balsa wood as mentioned in the legends of some South Sea Islanders and their tribal account of the Flood. It had to be strong, durable and yet able to be fashioned by human tools. Wood joints were necessary - perhaps Noah invented the scarf-joint and trenails. At least the ancient Egyptians who moved away from the Tower (Ziggurat ?) of Babel used them in their Nile boats, a few hundred years later. The controversial water-proofing liquid called `pitch' in the Authorised Version was a vital ingredient. But the Translators changed the meaning to suit their 17th Century audiences who would easily recall galleons, beached on the shore, being scraped and then coated with tar (pitch). But the word chosen by the Holy Spirit of God is not `bitumen' but simply `covering'. This links immediately with the rest of the Pentateuch in explaining the need for atonement by the shedding of sacrificial blood on the altar. One tough coating called `shellac' could have been the basis; to-day, it is harvested in India; the insects' blood is mixed with its waxy secretions.

How did Noah interpret the dimensions?

Experts disagree as to the value of the Hebrew `cubit'; some say that it is approximately 17.5 inches but there is also a longer `cubit' as recorded in Ezekiel chapter 40 verse 5. Other ancient measurements varied from 17.6 to 24 inches. Most Biblical commentators regard 18 inches as the Biblical cubit. From the vessel-design point of view, the ratio is the vital factor: a length of six times the breadth (beam). The God-given dimensions of 300 cubits x50 wide

x30 high, gave a capacity of around 1,400,000 cubic feet. We are not told how the spacing of the three decks was allocated: the lower deck may have been reserved for heavier animals such as dinosaurs, with food, living quarters and the birds on the top deck. Was the single Great Door the only entrance? Did flying bats, birds and Pteranodon all use the same way in? If so, then, the Door would be a type of Christ as the only means of entry into relationship with God for fallen creatures. To answer to the Divine requirements most easily, Noah would have built a box-shaped boat, designed to float as a barge. No means of propulsion were mentioned: no masts, sails, oars or rudder. Some of the Kurdish reports on the finding of Ark remains on Ararat during the past century and a half, mention slight flairing of the hull sides, bows and stern, i.e. they sloped outwards at the top. The well-known painting by Elfred Lee was produced from the instructions of an eye-witness who had climbed the mountain. The `window' on top has also been reported by several mountaineers. The precise meaning of `... in a cubit shalt thou finish it above' (Genesis chapter 6 verse 16) is not clear. It is possible that this feature was to assist with ventilation and the removal of excess carbon dioxide produced by thousands of hibernating or aestivating animals in the cages (Hebrew `nests') below decks.

Colonel Alexander Koor (1891-1971) witnessed the discoveries of the 1917 Tsarist Expeditions, just before the Revolution. He later escaped across the Bering Strait and lived in San Francisco until his death. Koor reported that the interior of the Ark was mapped, described and photographed as far as the defrosting had gone that July and August. The documentary evidence was captured by the Bolsheviks but it has not been unearthed since the collapse of the USSR.

What accomodation did he provide?

Noah was instructed to make `rooms' or cages for the animals. Obviously, this was not the only storage because a large variety of foodstuffs had to be stockpiled aboard. Verse 21 of Chapter 5 indicates that God knew the wide general knowledge of the boatbuilder who knew exactly what every kind of animal ate. God had chosen the right man for the job. The Hebrew words used in verse 21 show that clearly and, in the case of the foodstores, Noah had to organise and transport them to the boat. In the case of the animals moving towards the Great Door, this was entirely in God's hands: the Family was already inside waiting for them.

What does the Ark teach us spiritually?

A holy God has the right to judge evil men. Society on Earth before the Flood was clearly getting unbearably murderous. God stated that `His Spirit would not always strive with man ...' (Genesis chapter 6 verse 3), but a way of escape was provided. Christ is today our Ark of Safety. We are sheltered from Divine Judgement by the payment of the cost, His precious blood having been shed: `Without the shedding of blood, there is no remission' (Hebrews chapter 9 verse 22). The Ark's timbers were impervious to the action of the waters: the barge floated for 150 days and all emerged alive at the end of the ordeal (375 days). All the promises of God concerning this event were fulfilled: we too will emerge on to a new scene when God deals with the final rebellion of mankind against Himself. There will be a `new heavens and Earth wherein will dwell righteousness' (2 Peter chapter 3 verse 13). Time for repentance runs out eventually, as it did when the Great Door was closed by Unseen Hands. The Divine timetable was kept to the minute, as it was when Jesus said `It is finished' (John chapter 19 verse 30).

******

Return to the Current issues in the media Page
Return to the BCS Home Page