Models of evolutionary change, which attempt to explain the common ancestry of all living things on Earth, are dominated by the theory of evolution by natural selection. This approach is linked permanently to the name of Charles Darwin, whose treatise On the Origin of Species in 1859 captured the minds of Victorian scientists over a period of some twenty years.
This assessment of Darwinism will not involve a detailed discussion of evidences. Rather, we will look at the type of evidence, the inferences and the assumptions that are being made. Consequently, the argument will be accessible to non-scientist and scientist alike.
Darwinism draws attention to a number of observations about living things:
The points made so far can all be illustrated by reference to one of the classic examples of natural selection: the Peppered Moth. Like all moths, this particular species lays numerous eggs which develop into large numbers of caterpillars (observation 1). Over the years, the Peppered Moth has maintained its population level reasonably well (observation 2) which implies that predation and death are important factors affecting overall numbers. The Moth has a variable appearance and exists in three forms: dark-coloured, light and speckled. These differences are inherited from parents (observation 3). The conclusion, that `those individuals whose variations adapt them to their environment will be the most likely to survive and reproduce' , has been tested by observations of predation. In environments where dark surfaces predominated, the light-coloured moths were found more easily by birds and eaten. In such cases, the population came to be dominated by the dark form. This was natural selection in action. Conversely, in enviroments where there was a dominance of light surfaces, the light form was more numerous. Changes in the environment over time, due to the effects of industrial pollution, resulted in changes in the relative numbers of light and dark forms.
The conclusion is interpreted in different ways: Darwinists hail the Peppered Moth as an important example of evolution by natural selection; non-Darwinists accept that natural selection of an inherited characteristic is occurring, but resist the thought that this has any bearing on the origin or ancestry of the Peppered Moth. The non-Darwinian argues that adaptation potential is a necessary component of any theory of ecology, where populations respond in some way to their environment. Why is this part of a theory of ecology? It is related to the fact that the environment continually changes. If organisms are to be robust, with some powers of endurance through the generations, there must be some `oscillation potential' . This is exactly what we see in the Peppered Moth.
These assumptions are necessary to convert the non-Darwinian theory of ecology into a Darwinian theory of origins. Consequently, only evidence for these assumptions can count as evidence for evolution. This requirement for proof is one that must be addressed by Darwinists if they are to persist in describing their theory as a scientific approach to the study of origins.
Darwinism went through a crisis in the early part of the Twentieth Century, because the science of genetics was developing, and it appeared to explain away most, if not all, of Darwin's evidences of variation. Observed variations due to artificial selection, such as in dogs or pigeons, are irrelevant to evolutionary change, as no new information is introduced and the range of variation is limited. The three assumptions appeared to be groundless. Some biologists abandoned Darwinism and embarked on a quest for alternative explanations.
Enormous effort has been devoted to researching this area, partly to elucidate the mechanisms of evolution, and partly to explore the potential for speeding up evolutionary change to breed plants and animals with characteristics suitable for commercial exploitation. As a result, we know a great deal about different types of mutation, and the changes they bring to organisms.
Very little attention has been given to the three Darwinistic assumptions! In most cases, they have been assumed as part of the framework of knowledge of the researcher. Consequently, very little testing of the theory has taken place. Although this may seem surprising to those outside science, it is actually a very common phenomenon. Much scientific research takes place in the context of particular presuppositions, and it is rare for the foundations to be tested in formal ways.
Nevertheless, it is possible to make some assessment of the assumptions of Darwinism and neo-Darwinism. The key word in Assumption 1 is `appropriate' . The implication is that some mutations will be beneficial to the organism. Unfortunately for the theory, this is not confirmed. The list of harmful mutations is long; the list of beneficial mutations is short - and questionable! In human beings, known mutations are all harmful. One case - that of sickle cell anaemia - provides some protection against malaria. However, apart from that one asset, the condition is not recommended. Sickle cell anaemia represents an assault on the way blood cells work. There is one beneficial effect, but this is counteracted by harm done to the human physiology system. A vivid demonstration of this claim has come from observations of humans (with sickle cell anaemia) operating under extreme conditions, where some have been known to collapse and die. All examples of supposedly `beneficial mutations' fit the general pattern: the trend is downward. Organisms experience the process of `death by instalment' . Our conclusion is this: the first Darwinistic assumption is retained, not by scientific evidence, but by appealing to chance over extended periods of time - `given long enough, favourable mutations must occur' .
The second assumption: that `there is no limit to the succession of variations that can occur' , is similarly safeguarded only by an appeal to theory and long periods of time. No scientific investigation has ever confirmed the assumption, and all the substantial evidence suggests the contrary. One reason is that all organs of animals and plants are extraordinarily complex, and are composed of many interrelated elements. Whether we think of the eye, the ear, the nose, or any part of the body - a few mutations can be allowed, but too many leads to the complete loss of function. The mysterious complexity of living things is an indicator that unlimited variation is not possible.
We come to assumption 3: `natural selection is the mechanism for preserving novel adaptive variations' . There is no doubt that natural selection can be understood as a force in ecology: moulding organisms according to their innate potential for variation. It can lead to the emergence of new species. The problem for neo-Darwinists is that not a single case can be identified where new genetic information has been demonstrably preserved by natural selection. All the examples are of oscillation, with no loss or gain of information.
You may have been impressed by seeing computer models of evolutionary variations - but they are all committed to these assumptions. It is relatively easy to create a theoretical world which evolves according to the rules and assumptions of neo-Darwinism. The key question is: does this theoretical world adequately represent the real world? The only way to find out is to subject the theory to scientific investigation - and the evidence shows grave mismatches between this theory and reality.
So where does this discussion leave us? The dominant explanation of origins rests, not on a scientific foundation, but on philosophical and metaphysical presuppositions. What about the scientific evidences? Those that relate to the observed variations in living things are consistent with the teaching of the Bible: that God created all the different kinds of living thing, and that they reproduce after their own kind. A good foundation for the science of biology is to be found here. The concept of a created kind maintains the existence of discontinuities between the life-forms that emerged from the hand of God, and at the same time allows for limited variation. The concept of a created kind leads to the recognition of intelligent design in the way organisms are made. A creationist biology will develop tools - which are sadly lacking from the repertoire of contemporary biologists - that assist in these studies of discontinuity and design.
A number of Christians differ strongly from the analysis presented here. They claim that there is a scientific theory of evolution (neoDarwinism) which they find acceptable, but that evolutionism, which springs from atheistic philosophy, is unacceptable. This article explains why this view is fallacious: there is no scientific theory of evolution! The time is long overdue for the atheistic roots of all evolutionary theories to be addressed by the Christian community.
David J. Tyler and Arthur J. Jones (1992)